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GOD PLAYS DICE™The magazine of big questions

THE QUESTION LIBRARY MEANING & LIFE

Why do we feel awe under the night sky, and is it a spiritual experience?

Psychologists say awe comes from meeting something too vast to take in, and people of every belief feel it, even as city lights hide the Milky Way from many of us.

Black-and-white 360-degree panorama of a flat, cracked dry lakebed at night under a sky full of stars. The bright band of the Milky Way arches over a dark rocky hill in the center, and a single rock sits on the lakebed at the lower right.
The Milky Way over Racetrack Playa in Death Valley, California, stitched from 30 images in 2005 by Dan Duriscoe of the U.S. National Park Service. Duriscoe later co-wrote the 2016 atlas showing that light pollution hides the Milky Way from more than one-third of humanity.Dan Duriscoe, U.S. National Park Service, via Wikimedia Commons · Public domainImage source ↗

THE SHORT ANSWER

We feel awe because the night sky is vast in a way our minds cannot easily take in, psychologists say. For many people, that feeling is spiritual, whether they are religious or not. In a large 2023–24 U.S. survey, 42% of adults with a religion and 39% of adults with no religion said they feel deep wonder about the universe at least weekly. Whether awe points to something beyond nature is a question science cannot settle.

  • In 2003, psychologists Dacher Keltner and Jonathan Haidt proposed that awe comes from two things: vastness and a need to stretch our understanding.
  • In a Pew survey of 36,908 U.S. adults, 93% said they feel awe at the beauty of nature at least several times a year.
  • Americans with and without a religion feel deep wonder about the universe at nearly the same rate: 42% and 39% at least weekly.
  • A 2016 world atlas found that light pollution hides the Milky Way from more than one-third of humanity, including nearly 80% of North Americans.
  • In lab studies, recalling a spiritual experience raised feelings of awe in both religious and nonreligious people.

WHERE THE EVIDENCE STANDS

How sure are we?

  • Supported, still debatedAwe comes from meeting something vast that our usual ideas cannot take in.Proposed by Keltner and Haidt (Cognition and Emotion, 2003) and used in many later studies; a 2018 Berkeley review notes the field is young and many findings are not yet repeated.
  • EstablishedWeekly wonder about the universe is nearly as common among religiously unaffiliated Americans as among those with a religion.Pew’s 2023–24 Religious Landscape Study of 36,908 U.S. adults: 42% of religiously affiliated and 39% of unaffiliated adults feel it at least weekly.
  • Supported, still debatedFeeling awe can shrink our sense of self and make us kinder.Found by Piff and colleagues (2015, five studies, 2,078 people) and Bai and colleagues (2017, six studies, 2,137 people); the Greater Good Science Center’s 2018 review says many awe findings have yet to be replicated.
  • EstablishedMost people in North America and Europe can no longer see the Milky Way from where they live.Falchi and colleagues’ 2016 world atlas (Science Advances): the Milky Way is hidden from 60% of Europeans and nearly 80% of North Americans.
  • Beyond scienceAwe under the stars is contact with God or with something beyond nature.The Stanford Encyclopedia of Philosophy shows careful thinkers arguing both ways; science can study the feeling and the brain activity behind it, but that cannot show what the feeling points to.
What the labels mean

WHAT WE DON’T KNOW YET

Awe research is young, and many findings have not yet been repeated by other teams. Nobody knows for sure why humans evolved to feel awe. And no experiment can show whether awe is a glimpse of something beyond nature.

WHAT WOULD CHANGE THIS ANSWER

Large repeat studies that fail to find awe’s effects on the self or on kindness would weaken that part of this answer. New surveys could shift the numbers. What awe finally points to is not something a measurement can decide.

We feel awe under the night sky because it is the biggest thing most of us ever see, and our minds cannot fit it into everyday thinking. Psychologists call this pair of ingredients vastness and a “need for accommodation.” That means having to stretch what we know in order to take something in. For many people, that stretch feels spiritual. That is true for people of faith and for people with no religion at all.

People ask for different reasons. A believer may feel closer to God under the stars and wonder why. Someone who left religion may miss that feeling and ask if it can live on without faith. A skeptic may wonder if awe is only brain chemistry. Each question is fair.

Here is what the numbers show. In a Pew Research Center survey of 36,908 U.S. adults in 2023 and 2024, 93% said they feel awe at the beauty of nature at least several times a year. About four in ten said they feel a deep sense of wonder about the universe every week. Religious and unaffiliated adults gave almost the same answer: 42% and 39%.

Awe also seems to change us. In studies, people who feel awe describe themselves as smaller and more connected to others. Some studies find they act a bit more kindly. The field is young, though, and many of these results still need to be repeated by other teams.

There is a sad twist. A 2016 atlas of the night sky found that light pollution hides the Milky Way from more than one-third of humanity. For many people, the sky that sparks this feeling is fading from view.

So the feeling is real, common and shared. The science of why we feel it is well supported but still young. Whether awe points to something beyond nature is Beyond science. You are welcome here, whatever your answer.

THE LONG ANSWER

What is awe, and why does the night sky set it off?

Psychologists mostly ignored awe until the early 2000s. In 2003, Dacher Keltner of the University of California, Berkeley, and Jonathan Haidt of the University of Virginia proposed a simple model. They argued that two features show up in every clear case of awe. The first is perceived vastness: something seems much larger than the self, whether in size, in status or in complexity. The second is a “need for accommodation,” which they define as an inability to fit an experience into the mental structures we already have. Five more features give awe its flavor: threat, beauty, exceptional ability, virtue and the supernatural. A storm can bring awe mixed with fear; a sunset, awe mixed with beauty.

The night sky scores high on both. On a dark night, the pale band called the Milky Way is our own galaxy, seen from inside. According to NASA, it holds roughly 100 billion stars in a disk about 100,000 light-years across. The Andromeda Galaxy, a fuzzy patch to the naked eye under a very dark sky, is about 2.5 million light-years away. The light reaching your eye from it left 2.5 million years ago. Numbers like these do not fit our everyday sense of size or time. That is the stretch. Our explainer on how big the universe is goes further.

Why would humans evolve such a feeling? Nobody knows for sure. A 2018 review by the Greater Good Science Center at UC Berkeley describes the main ideas. Haidt and Keltner suggest awe stirred devotion to powerful leaders and helped hold groups together. The psychologists Alice Chirico and David Yaden suggest it helped our ancestors find safe places with wide views, where they could see danger coming. Both are hypotheses, not findings.

Beauty, one of awe’s flavors, is its own puzzle. Why do some things strike us as beautiful? Nobody fully knows. In one small brain-scan study from 2011, 21 volunteers looked at paintings and listened to music. The researchers found that one brain area, the medial orbitofrontal cortex, was active for both musical and visual beauty, and more active the more beautiful people rated what they saw or heard. That hints at a shared “beauty” response in the brain. But it is one small study, not a final answer.

Is awe a spiritual experience?

For many people, yes, and not only for religious people. The Pew Research Center’s 2023–24 Religious Landscape Study asked how often people have various spiritual feelings. 61% said they feel awe at the beauty of nature at least weekly. 41% said they feel a deep sense of wonder about the universe that often, including 42% of religious adults and 39% of the religiously unaffiliated. The groups part ways on another question. Most atheists (84%) and agnostics (66%) said they seldom or never feel “the presence of something from beyond this world.” So the wonder is shared. What people think it means is not.

Lab studies point the same way. In five studies with 1,064 people, the psychologists Jesse Lee Preston and Faith Shin asked people to recall a spiritual experience. Recalling it raised feelings of awe in both religious and nonreligious people, partly by making them feel small. The memories differed. Religious people more often recalled religious events or brushes with life and death. Nonreligious people more often recalled nature, science, peak moments, or yoga and meditation. The authors suggest this shared “small self” may help explain “spirituality without religion.”

The small self shows up elsewhere too. In one study reported in the Berkeley review, tourists at Yosemite National Park drew pictures of themselves that were nearly 33% smaller than those drawn by tourists at Fisherman’s Wharf, a tourist area in San Francisco. In another, people who gazed up at a grove of towering eucalyptus trees later picked up more pens that an experimenter “accidentally” dropped than people who looked up at a tall building. Across five studies, Paul Piff and colleagues linked awe with more generous and ethical choices.

Astronauts give the most dramatic examples. Seeing Earth from space is known as the “overview effect.” According to the Berkeley review, a 2016 paper by David Yaden and colleagues gathers accounts from many astronauts who link this view to deep awe and even a sense of reaching beyond the self. NASA astronaut Sam Durrance said nothing can prepare you for what Earth looks like from orbit, and that he felt “this incredible connection to the Earth like nothing I’d ever felt before.” The authors suggest that the whole Earth is vast in meaning, not only in size: it calls up thoughts of home and of humanity as a whole.

What is the strongest objection?

A skeptic can say: if awe is a brain response shaped by evolution, calling it spiritual adds nothing. The Stanford Encyclopedia of Philosophy lays out this argument. If a natural explanation is enough to account for an experience, then we have no grounds for positing anything beyond that natural cause. Some point out that brain events during religious experiences look very similar to events during some kinds of seizures, and that drugs can bring on similar states.

The same encyclopedia records a strong reply. Every experience, including ordinary seeing and hearing, comes with a matching brain state. Finding the brain state does not by itself show the experience is false, or we would have to doubt our eyes too. Richard Swinburne, in his 1979 book The Existence of God, goes further. He argues that if something seems to be present, we are justified in believing it is, unless we have a specific reason to doubt it. Critics answer that religious experiences differ from ordinary seeing in ways that weaken his argument. Science can describe the feeling, but it cannot decide what, if anything, the feeling is about.

What do people often get wrong?

“Awe belongs to religion.” Pew found wonder about the universe almost as common among the unaffiliated as among people who identify with a religion.

“If science explains awe, awe is not real.” As an analogy, knowing how a rainbow forms does not stop people from stopping to look. The analogy has a limit: a rainbow’s cause is fully known, while the meaning of awe is still argued.

“Awe switches off good judgment.” The evidence is mixed. One study, reported in the Berkeley review, found that people who had just felt awe were less persuaded by weak arguments. Another set of five studies found that awe made people less comfortable with uncertainty, and more likely to believe in unseen, nonhuman agents and to see human intention in random events. Neither finding shows whether any particular belief is true or false.

“Awe research proves awe makes you a better person.” Some studies link awe with kindness and generosity. But the Berkeley review warns that the field is young and that many findings have yet to be replicated, meaning repeated by other teams.

“The Milky Way is there for anyone who looks up.” For most people in North America and Europe, it is not. The 2016 world atlas of night sky brightness, led by Fabio Falchi, found that about 83% of the world’s people, and more than 99% of people in the U.S. and Europe, live under light-polluted skies. The Milky Way is hidden from 60% of Europeans and nearly 80% of North Americans. In Singapore, the whole population lives under skies so bright that eyes cannot fully adjust to the dark. It is getting worse. A team led by Christopher Kyba used more than 50,000 star sightings sent in by volunteers from 2011 to 2022, mostly in Europe and North America. Their paper estimates that the sky grew brighter by 7 to 10% a year; NOIRLab’s release gives 9.6%. At that rate, Kyba said in a NOIRLab release, a child born where 250 stars were visible would see only about 100 by age 18.

Where can people of faith and skeptics agree?

  • The feeling is real and common. Surveys and lab studies find it among religious and nonreligious people alike.
  • It turns us outward. In studies, awe shifts attention away from our own concerns and toward the group we belong to.
  • Dark skies are worth protecting. Whether you see the Milky Way as creation or as nature, light pollution takes it away from everyone.
  • Different paths, same feeling. In one set of studies, religious people often recalled religious moments and nonreligious people often recalled nature or science. Both felt awe.

How can you check this yourself?

  • Test your own sky. The citizen-science project Globe at Night asks you, during its campaign dates, to go out more than an hour after sunset with no Moon up, let your eyes adjust for 10 minutes, and match what you see to star charts. Your report joins observations from around the world.
  • Find a dark place. Compare a night in town with a night in the countryside. Notice when the Milky Way appears.
  • Read the survey question. Pew asked how often people feel “a deep sense of wonder about the universe.” Different wording can give different numbers, and Pew says its older surveys used different methods, so their results are not directly comparable. A shorter 2023 Pew survey about spirituality also found fewer such feelings, and Pew suggests the setting of a question can matter.
  • Look for repeat studies. Trust a finding more when other teams get the same result.

The answer stands. Awe comes from meeting something vast that stretches our minds, and people of every belief feel it. What it points to, science cannot settle.

THREE THINGS TO REMEMBER

  1. Awe comes from something vast that stretches what we understand.
  2. People with and without a religion feel wonder about the universe at nearly the same rate.
  3. Science can study awe, but it cannot settle what awe points to.

WORDS WORTH KNOWING

Awe
The feeling we get in front of something vast that our usual ideas cannot easily take in.
Need for accommodation
Keltner and Haidt’s term for having to stretch or change our ideas to make sense of something.
Small self
The sense, common during awe, of being small next to something larger, with attention shifting away from our own concerns.
Overview effect
The deep awe and sense of connection that many astronauts report when they see Earth from space.
Light pollution
Artificial light that brightens the night sky and hides faint stars and the Milky Way.
Religiously unaffiliated
People who describe their religion as atheist, agnostic or “nothing in particular.”

Sources & further reading

  1. Approaching awe, a moral, spiritual, and aesthetic emotion (Keltner and Haidt) ↗Abstract (PubMed 29715721): two appraisals central to all clear cases of awe, perceived vastness and a need for accommodation, “defined as an inability to assimilate an experience into current mental structures”; five more: threat, beauty, exceptional ability, virtue and the supernatural. Authors at UC Berkeley and the University of Virginia.
  2. The Science of Awe (Summer Allen) ↗“While no one knows for sure why awe evolved”: social cohesion and devotion to leaders (Haidt and Keltner); safe places with large vistas (Chirico and Yaden); Yosemite vs Fisherman’s Wharf self-drawings nearly 33 percent smaller (Bai et al. 2017, doi:10.1037/pspa0000087, six studies, N = 2,137); eucalyptus grove vs tall building, more pens picked up (Piff et al. 2015, doi:10.1037/pspi0000018, five studies, N = 2,078); awe made people more skeptical of weak arguments (Griskevicius, Shiota and Neufeld 2010); “many of the findings discussed in this paper have yet to be replicated.” Piff and Bai abstracts read via Europe PMC. Overview effect section: quotes Yaden et al. 2016 (doi:10.1037/cns0000086) that astronaut accounts “attributed deep feelings of awe and even self-transcendence to this experience”; NASA astronaut Sam Durrance: “this incredible connection to the Earth like nothing I’d ever felt before”; the whole Earth’s “conceptual vastness” conjures thoughts “of home … and of mankind as a whole.”
  3. Spiritual experiences evoke awe through the small self in both religious and non-religious individuals (Preston and Shin) ↗Abstract (via OpenAlex): five studies, total N = 1,064; recalling spiritual experiences raised awe and small self in religious and non-religious people; religious people recalled religious and life-and-death events, non-religious people nature, peak experiences, science and yoga or meditation; “the meaning of spirituality without religion.”
  4. Awe, uncertainty, and agency detection (Valdesolo and Graham) ↗Abstract (Europe PMC, PMID 24247728; volume and pages via Crossref): across five studies, awe increased supernatural belief and intentional-pattern perception; awe decreased tolerance for uncertainty, which increased the tendency to believe in nonhuman agents and to perceive human agency in random events.
  5. Feelings of spiritual peace, wonder, gratitude and awe in the U.S. (2023–24 Religious Landscape Study) ↗Awe at the beauty of nature: 93% several times a year or more, 61% weekly; wonder about the universe: 80% several times a year, 41% weekly, 42% of affiliated vs 39% of unaffiliated weekly; 84% of atheists and 66% of agnostics seldom or never feel “the presence of something from beyond this world”; earlier RLS results coded as not comparable. Methodology (https://www.pewresearch.org/religion/2025/02/26/religious-landscape-study-methodology/): NORC, July 17, 2023 to March 4, 2024, 36,908 U.S. adults.
  6. The new world atlas of artificial night sky brightness (Falchi and colleagues) ↗Full text via Europe PMC (PMC4928945): about 83% of the world’s population and more than 99% of the U.S. and European populations live under light-polluted skies; Milky Way hidden from more than one-third of humanity, 60% of Europeans and nearly 80% of North Americans; in Singapore the entire population lives under skies so bright the eye cannot fully dark-adapt. Co-author Dan Duriscoe, U.S. National Park Service Night Skies Division.
  7. Stars Disappear Before Our Eyes, Citizen Scientists Report ↗More than 50,000 Globe at Night observations, 2011–2022, mostly Europe and North America; sky brightness up 9.6% per year vs about 2% in satellite data; Kyba: a child born where 250 stars were visible would see about 100 by age 18. Paper abstract (Crossref, doi:10.1126/science.abq7781): 51,351 observations, 7 to 10% per year. Globe at Night instructions (https://globeatnight.org/): go out more than an hour after sunset, no Moon, 10 minutes of dark adaptation.
  8. Religious Experience (Mark Webb) ↗Naturalistic explanations: if sufficient, “we have no grounds for positing anything beyond that naturalistic cause”; brain events in religious experience similar to some seizures and drug states; reply (Ellwood): every experience has a corresponding brain state, so this alone does not show it is illusory; Swinburne’s Principle of Credulity; critics say religious and sensory experience differ.
  9. The Milky Way Galaxy ↗Milky Way appears as a milky band in a really dark area; about 100 billion stars in a disk about 100,000 light-years across; the Andromeda Galaxy, visible with good eyesight and a very dark sky, is about 2.5 million light-years away and its light takes 2.5 million years to reach us.
  10. Toward a brain-based theory of beauty (Ishizu and Zeki) ↗Abstract (Europe PMC, PMC3130765): 21 subjects rated paintings and musical excerpts; only one cortical area, in the medial orbito-frontal cortex, was active during both musical and visual beauty, with activity proportional to the declared intensity of beauty.

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