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Saturday, September 26, 202668 days to the Dice Letter centennialNo physics degree or shared belief required.
GOD PLAYS DICE™The magazine of big questions

THE QUESTION LIBRARY GOD & BELIEF

Can someone love science and still believe in God?

Many scientists believe in God and many do not, so here is what the surveys show, what science can and cannot say about God, and where both sides meet.

Black-and-white photo of an older man with a gray beard and large glasses, wearing a pinstriped suit, sweater and tie, looking to the right with a thin earpiece cord over his ear.
Physicist Abdus Salam in Amsterdam in 1987, at an event where children talked with Nobel Prize winners. He quoted the Quran at his 1979 Nobel banquet, and he shared that year’s physics prize with Steven Weinberg, an atheist, and Sheldon Glashow.Bart Molendijk / Anefo, Nationaal Archief (Dutch National Archives), via Wikimedia Commons · CC BY-SA 3.0 NLImage source ↗

THE SHORT ANSWER

Yes. Many people love science and believe in God, and some of them are working scientists. In a 2009 Pew survey of scientists in a large U.S. science society, 51% believed in God or a higher power, while 41% believed in neither. Science explains nature with natural causes it can test. The U.S. National Academies say science can neither prove nor disprove religion. So people of faith and of no faith do science side by side, and whether God exists stays beyond science.

  • In a 2009 Pew survey of scientists in a large U.S. science society, 33% believed in God, 18% in a higher power, and 41% in neither.
  • In a survey of 9,422 scientists in eight regions, over half in India, Italy, Taiwan and Turkey called themselves religious.
  • In 2014, 59% of Americans said science and religion often clash, but only 30% said their own beliefs clashed with science.
  • Abdus Salam, who quoted the Quran at his Nobel banquet, shared the 1979 physics prize with Steven Weinberg, an atheist.
  • The U.S. National Academies of Sciences, Engineering, and Medicine say science can neither prove nor disprove religion.

WHERE THE EVIDENCE STANDS

How sure are we?

  • EstablishedMany working scientists believe in God or a higher power.Pew 2009 survey of AAAS members: 33% believe in God and 18% in a universal spirit or higher power. Ecklund's survey of 9,422 scientists: over half call themselves religious in India, Italy, Taiwan and Turkey.
  • EstablishedMany working scientists do not believe in God.Pew 2009: 41% of AAAS members believe in neither God nor a higher power, and 48% have no religious affiliation, compared with 17% of the public.
  • Not supportedScience and religion have always been at war.The Stanford Encyclopedia of Philosophy reports that the vast majority of authors in the science-and-religion field are critical of this conflict model; Ecklund found only a minority of scientists in every region see conflict.
  • EstablishedScience can test some specific religious claims about nature, such as the age of the Earth.The National Academies note that science has called into question beliefs that the Earth was created very recently and that the Sun goes around the Earth.
  • Beyond scienceGod exists, or God does not exist.The National Academies say supernatural entities are not part of nature and cannot be investigated by science, so science can neither prove nor disprove religion.
What the labels mean

WHAT WE DON’T KNOW YET

Pew’s survey of scientists is from 2009, and their beliefs may have shifted since. Surveys also differ in who counts as a scientist and in what they mean by God. Whether God exists is a question science cannot answer.

WHAT WOULD CHANGE THIS ANSWER

New, larger surveys of scientists could change the numbers on this page. The main answer would change only if it turned out that people cannot do good science while holding a faith, but the surveys show that many people already do both.

Yes. Plenty of people love science and believe in God, and some of them are top scientists. Plenty of scientists do not believe in God, too. Both kinds of people do the same careful work in the same labs. So the plain answer to “can someone do both?” is yes, because many people already do.

People ask this for different reasons. A believer who loves biology may wonder if she has to pick a side. A student may hear that real scientists are all atheists. An atheist may wonder how a sharp coworker can pray. These are fair questions. They deserve real numbers, not slogans.

Here are the numbers. In 2009, the Pew Research Center surveyed members of the American Association for the Advancement of Science, a large scientific society. About half (51%) said they believed in God or a higher power. About four in ten (41%) said they believed in neither. That is much less belief than in the general public, but it is far from zero. Another survey, of 9,422 biologists and physicists in eight regions, found that in India, Italy, Taiwan and Turkey, more than half of the scientists called themselves religious.

How can one person hold both? Science is a way of studying the natural world. It explains things with natural causes that can be tested. That rule is about how science works. It does not say whether God exists. The U.S. National Academies of Sciences, Engineering, and Medicine put it plainly: science can neither prove nor disprove religion.

That does not mean there is never any tension. Some religious claims are claims about nature, like the age of the Earth, and science can check those. Believers handle this in different ways, and skeptics raise serious questions. But the biggest question, whether God exists, is one science cannot settle. We label it Beyond science. You are welcome here, whatever you believe.

THE LONG ANSWER

How many scientists believe in God?

The best-known numbers come from the Pew Research Center. In May and June 2009, Pew surveyed members of the American Association for the Advancement of Science (AAAS), a large scientific society whose members work in every field. Of those scientists, 33% said they believe in God and 18% believe in a universal spirit or higher power. Another 41% believe in neither. In a 2006 Pew survey of the general public, by comparison, 83% of Americans said they believed in God and only 4% believed in neither.

So the scientists were much less religious than other Americans. Nearly half of them (48%) had no religious affiliation, compared with 17% of the public. Yet about half still believed in God or a higher power. Chemists were more likely to believe in God (41%) than scientists in the other major fields, and younger scientists were more likely to believe than older ones. Pew notes that AAAS members may not represent all U.S. scientists. The survey is also from 2009, so today’s numbers may differ.

The split is old. Pew notes that in 1914, the psychologist James Leuba asked about 1,000 U.S. scientists about God. 42% said they believed in a personal God and 42% said they did not. When the historian Edward Larson repeated the survey in 1996, the results were similar: 40% believed and 45% did not.

Outside the U.S., the picture shifts again. A team led by the social scientist Elaine Howard Ecklund at Rice University surveyed 9,422 biologists and physicists in eight regions: France, Hong Kong, India, Italy, Taiwan, Turkey, the U.K. and the U.S. In India, Italy, Taiwan and Turkey, more than half of the scientists called themselves religious. In Hong Kong, 39% of scientists did, compared with 20% of the general public there. And in every region, only a minority of scientists saw science and religion as in conflict: 32% in the U.K. and 29% in the U.S.

What do scientists of faith and of no faith say?

Numbers are easier to picture with people. Francis Collins is a physician and geneticist who led the Human Genome Project to its completion in 2003. He is also a Christian, and in 2006 he wrote a bestselling book about faith and science, The Language of God. When President Barack Obama chose him in 2009 to lead the National Institutes of Health, Pew reports, some scientists and commentators publicly asked whether his devout faith should rule him out. The U.S. Senate confirmed him unanimously on August 7, 2009. He won the Templeton Prize in 2020, and the prize’s page quotes him saying that in 43 years as a Christian he had never met a clash between science and faith that could not be reconciled.

Now look at a single Nobel Prize. In 1979, three physicists shared the Nobel Prize in Physics for a theory that unites two of nature’s basic forces, electromagnetism and the weak force. One winner was Abdus Salam, born in 1926 in what is now Pakistan. At the Nobel banquet, he quoted the Quran and said that, for physicists, “the deeper we seek, the more is our wonder excited.”

Another winner was Steven Weinberg, a longtime professor at the University of Texas at Austin. He was an atheist, and he was often asked about it in interviews. He once told PBS that if science finds no purpose built into the universe, people can still give it one through how they live, through love, discovery and art. Same theory, same prize, and two very different answers about God.

What is the strongest objection?

First, how do believing scientists fit the two together? One common answer rests on a working rule called methodological naturalism. Science explains things only with natural causes and natural laws. As the Stanford Encyclopedia of Philosophy explains, this rule is about how science is done. It makes no statement about whether anything supernatural exists. A believer and an atheist can both follow it at the lab bench.

The strongest objection is that this neat split does not always hold. Religions do make some claims about events in the world. The Stanford Encyclopedia gives two examples: that Jesus appeared after his death, and that the early Hebrews passed through the parted waters of the Red Sea. Claims about events cannot simply be walled off from evidence. The National Academies note that science has already called some religious beliefs into question, such as the ideas that the Earth was created very recently and that the Sun goes around the Earth. And some philosophers still argue that science and religion really are in conflict.

Believers have replies. The National Academies note that many religious groups have issued statements accepting evolution, and that the groups that reject it tend to read their texts in a strictly literal way. The philosopher Alvin Plantinga goes further. He argues that the real conflict is not between science and religion, but between science and naturalism, the belief that nature is all there is. Careful thinkers stand on both sides. The Stanford Encyclopedia calls the relationship between religion and science a subject of continued debate in philosophy and theology.

What do people often get wrong?

“Scientists are all atheists.” The surveys above show that this is not so. In Pew’s 2009 survey, about half of the scientists believed in God or a higher power.

“Religious people see science as the enemy.” Pew’s 2023–24 Religious Landscape Study, a survey of 36,908 U.S. adults, found Americans split: 50% said science and religion are mostly in conflict, and 47% said they are mostly compatible. But the more religious people were, the more likely they were to call the two compatible. Among highly religious Americans, 35% saw conflict, compared with 73% of those with low religious engagement. About two-thirds of U.S. Muslims and 74% of Latter-day Saints called science and religion mostly compatible.

“If people see a war, believers must feel torn.” In a 2014 Pew survey, 59% of Americans said science and religion are often in conflict. Yet only 30% said their own religious beliefs conflicted with science, and 68% said they did not. Among those who did feel a conflict, the most common topic was the creation of the universe, including evolution (36%).

“Science has settled the God question.” Neither side can claim this. The National Academies say supernatural beings are not part of nature, so science cannot investigate them.

Where can people of faith and skeptics agree?

  • Evidence decides questions about nature. The National Academies explain that when careful observations conflict with a scientific explanation, the explanation must eventually change or be dropped. Believing and nonbelieving scientists both work by that rule.
  • A “God of the gaps” helps no one. The National Academies warn that pinning whatever science cannot yet explain on God weakens both science and religion. Theologians have made a related point: as science fills a gap, faith built on that gap can be undermined.
  • Wonder is shared. Salam spoke of wonder that grows the deeper we look. Weinberg spoke of meaning found in love, discovery and art. Many readers, whatever they believe, will recognize both feelings.
  • Good science has room for both. A devout Christian was confirmed unanimously to lead the National Institutes of Health. An atheist shared a Nobel Prize with a man who quoted scripture at the banquet.

How can you check this yourself?

  • Read the exact question. Pew’s 2009 survey asked separately about God and about a universal spirit or higher power. Different wording gives different numbers.
  • Check who was surveyed. Pew itself notes that AAAS members may not represent all U.S. scientists, and the Ecklund study covered only biologists and physicists. A survey of one group does not speak for everyone.
  • Check the date. Pew’s survey of scientists is from 2009. Beliefs can shift over time.
  • Read the National Academies’ own words. The National Academies’ evolution resources page answers “Does science disprove religion?” in a short question-and-answer section.
  • Ask someone. If you know a scientist, ask how they think about faith. You may hear an answer you did not expect, from either side.

The answer stays the same after all this detail. Yes, people can love science and believe in God, and many do. Many others love science and do not believe. Whether God exists is a question science cannot settle.

THREE THINGS TO REMEMBER

  1. Many scientists believe in God, and many do not; both do the same careful science.
  2. Science studies natural causes and cannot settle whether God exists.
  3. In 2014, 68% of Americans said their own beliefs did not clash with science.

WHERE THE AUTHOR’S RESEARCH TOUCHES THIS

Author’s hypothesis. Some readers wonder whether a book called GOD PLAYS DICE takes a side on God. In the Introduction, Ricardo Maldonado, author of GOD PLAYS DICE, calls the title a metaphor and a playful act of rebellion against Einstein’s famous doubt that chance lies at the deepest level of nature. It is not a religious claim. In the book, “God” is shorthand for the deep laws of nature, and “dice” is shorthand for quantum events, which are random but follow precise rules. The Introduction also says the book does not claim to have proved anything about God.

His HD-Blast idea, the Author’s hypothesis that our Big Bang may be the aftershock of an event in a higher-dimensional space, is a proposal about how our universe began. The book calls it falsifiable, which means specific evidence could prove it wrong. In Chapter 10, the author writes that he is not out to insult anyone’s faith, and that even if his idea turned out right, it would not become a new religion, because the whole point is that it can be wrong.

WORDS WORTH KNOWING

Methodological naturalism
The working rule of science: explain things using only natural causes and natural laws. It says nothing about whether anything supernatural exists.
Naturalism
The philosophical view that nature is all there is and nothing supernatural exists. It is a claim about what exists, unlike methodological naturalism, which is only a rule for how science is done.
AAAS
The American Association for the Advancement of Science, the world’s largest general scientific society. Pew surveyed its members in 2009.
Religiously unaffiliated
People who describe their religion as atheist, agnostic or “nothing in particular.”
God of the gaps
Using God to explain whatever science cannot explain yet. The U.S. National Academies say this weakens both science and religion.

Sources & further reading

  1. Scientists and Belief ↗2009 survey of AAAS members: 33% God, 18% universal spirit or higher power, 41% neither; 48% unaffiliated vs 17% of the public; 2006 public figures (83% God, 4% neither); chemists 41%; Leuba 1914 and Larson 1996 surveys; the 2009 debate over Francis Collins and his Aug. 7, 2009 confirmation; caveat that AAAS members may not represent all U.S. scientists.
  2. Religion and views of science (2023–24 Religious Landscape Study) ↗50% mostly in conflict vs 47% mostly compatible; 35% of the most religiously engaged vs 73% of the least engaged see conflict; two-thirds of Muslims and 74% of Latter-day Saints see compatibility. Methodology page (https://www.pewresearch.org/religion/2025/02/26/religious-landscape-study-methodology/): 36,908 U.S. adults, July 17, 2023 to March 4, 2024.
  3. Americans’ Perception of Conflict Between Science and Religion ↗2014 survey: 59% say science and religion are often in conflict; 30% say their own beliefs conflict with science, 68% say they do not; creation and evolution most common area of conflict (36%).
  4. First worldwide survey of religion and science: No, not all scientists are atheists ↗Ecklund team: 9,422 respondents in eight regions; over half religious in India, Italy, Taiwan and Turkey; Hong Kong 39% vs 20%; conflict seen by 32% (U.K.) and 29% (U.S.). Peer-reviewed paper: Ecklund et al., Socius (2016), doi:10.1177/2378023116664353 (biologists and physicists). The Rice page returns HTTP 406 to scripted requests; its text was checked via the Internet Archive copy of April 15, 2026.
  5. Evolution Resources: science and religion questions ↗“Does science disprove religion?” FAQ: science can neither prove nor disprove religion; young Earth and Sun-goes-around-Earth beliefs called into question; “god of the gaps” weakens both; supernatural entities cannot be investigated by science; denominations rejecting evolution tend to read texts strictly literally.
  6. Religion and Science (Helen De Cruz) ↗Methodological vs philosophical naturalism; “the vast majority of authors in the science and religion field” critical of the conflict model; the independence model’s problem with empirical religious claims (resurrection, Red Sea); Plantinga on science vs naturalism; the relationship between religion and science is “the subject of continued debate in philosophy and theology”.
  7. Francis Collins: 2020 Templeton Prize laureate ↗Geneticist and physician; led the Human Genome Project to completion in 2003; bestselling 2006 book The Language of God; his statement that in 43 years as a Christian he had never encountered an irreconcilable difference between the scientific and spiritual worldviews.
  8. Abdus Salam – Banquet speech (and Facts page), Nobel Prize in Physics 1979 ↗Speech of December 10, 1979, quoting the Holy Book of Islam; Facts page (https://www.nobelprize.org/prizes/physics/1979/salam/facts/): born 29 January 1926 in present-day Pakistan; prize shared with Glashow and Weinberg for the unified weak and electromagnetic interaction.
  9. UT Austin Mourns Death of World-Renowned Physicist Steven Weinberg ↗Weinberg’s atheism, his PBS remark on giving the universe a point through love, discovery and art, and the 1979 Nobel shared with Salam and Glashow.
  10. GOD PLAYS DICE, Volume OneIntroduction: the title is a metaphor, not a religious claim (God = deep laws of nature, dice = quantum events); the book does not claim to have proved anything about God; the Big Bang idea is called “a specific, falsifiable hypothesis”. Chapter 10: not here to insult anyone’s faith; the hypothesis would not become a new religion because it can be wrong.

KEEP ASKING

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